Story Time: Bury Me At Sea (4)
5 days ago
One day I woke up and considered myself part of the planet instead of just living on the planet. This is what happened next.
I'm sure I'm not the first one to make that twist on Sarah Palin's "Drill Baby Drill" mantra. In fact I saw Elizabeth May use it in one of her tweets earlier this week, referring of course to the horrible oil spill off the coast of Louisiana. This spill keeps getting worse and worse, and no one seems to know how or when to make it stop.
Earlier today I ready Sharon Astyk's predictions for 2009. If you've read her site at all you may recall that she was pretty bang on with her 2007 predictions, and today's post outlines that she was correct in most of her predictions for 2008 as well. She is the first to point out that she is not a soothsayer or psychic, and rightly so, but even when she's been off on a few details, the general gist of her predictions have been in the correct direction. All of this means that I pay reasonably close attention to what she's saying, evaluate it against what my experience is, and then decide if what she says seems reasonable and choose my actions accordingly. So far, I've been glad I've listened, because it's meant that I've curbed my spending in favor of debt reduction and the purchases I've made have been practical and with a view to their future utililty. Gord and I also weren't suprised by the speed or the degree of the downturn in the economy, since Sharon has been talking about this for a couple years now.
What with the increasingly dire (but not surprising) economic news, I was glad to read Vietnamese Buddhist monk Thich Nhat Hanh's latest work, The World We Have: A Buddhist Approach to Peace and Ecology. It was a definite respite in the midst of so much uncertainty.We human beings have always singled our selves out from the rest of the natural world. We classify other animals and living beings as 'nature,' a thing apart from us, and we act as if we're somehow separate from it....Human beings and nature are inseparable. Just as we should not harm ourselves, we should not harm nature. To harm nature is to harm ourselves, and vice versa." (pp 34-35)I've talked about this concept of interconnection before - it really is the foundation of things I think, pretty much literally. From the concept of inter-being, stems the idea of impermanence. They are two sides of the same coin, really. A yin-yang relationship. Since everything is connected to everything else, any particular thing has no discrete beginning or end. Thay uses another natural idea to illustrate this concept: that of the rising and falling wave in the ocean. If one focuses on the wave itself, one might rejoice at the building up of the wave, and lament its cresting and tumbling into the shore. But if one focuses on the ocean into which the wave is being re-drawn, then there is no need to grieve the loss of the wave, because the water itself is all-encompassing. I can't say this as eloquently as Thay can - here are his words on the subject:
A rising wave has a lot of joy. When the wave is falling, there may be some anxiety about the ending of the wave. Rising always brings about falling. Birth gives rise to death. But if the wave practices meditation and realizes she is water, she can collapse and tumble with joy. She may die as a wave, but she will always be alive as water. The teaching of the Buddha helps us to touch our true nature and receive the insight that will dissipate all kinds of fear (pp 49-50).It is from this idea that I gained the most comfort from the book. Like Thay says, my fear has dissipated somewhat. Like everything else, civilizations rise and fall, turn and return. Recognizing this, I can let go of the idea that things need to stay the same to be good. Thay goes on to describe The Five Remembrances which practitioners of Buddhism meditate on to help them accept the idea of impermanence. When we no longer fear impermanence, we have a measure of peace, and so we can get on with the task of doing what needs to be done.
It's important that while volunteering or taking part in environmental activism, we find ways to continue with our practice of mindful breathing, mindful walking and mindful speaking. Let us not give in to anger or despair when reflecting on the current state of the world or when confronted with those who engage in the wasteful use of resources. Instead we can make our own lives an example of simple living (p. 76).Thay goes on to describe the type of actions taken at his monasteries and practice centers in Europe and North America, actions such as powering one monastery entirely with solar power, and having 'no car days' at several others. As the founder of the Engaged Buddhism movement, Thay and his followers certainly 'walk the walk.'
Water flows over these handsThay also describes a breathing exercise to do when reciting the Five Mindfulness Practices, as well as outlining a deep relaxation method, and some meditations called the Five Earth Touchings. He concludes this section with a checklist of changes in behavior the reader can complete and commit to, and carry along in one's purse or wallet, to be reminded of the commitments made. The reader is also invited to mail the list to the Deer Park Monastery, and the practitioners there will then send email reminders to the reader to encourage follow through with the commitments.
May I use them skillfully
To preserve our precious planet
This afternoon I came across this article on the CBC website. I was a bit startled to see it at first - I've become so used to environmental things being ignored that it surprises me when anything related to environmental sustainability actually gets published in the mainstream media.Get rid of sanctity.And from Chapter 24:
People will understand the truth
and be happier.
Get rid of morality.
People will respect each other
and do what's right.
Get rid of value and profit.
People will not steal
if they do not desire.
If that's not possible, go to Plan B:
Be simple. Be real.
Do your work as best you can. Don't think about what you get for it. Stay focused. Get rid of all your crap.
Keep your feet firmly plantedIt's way past time we stopped gorging ourselves at a buffet that was meant for everyone, for all generations, and rediscovered joyful moderation. And, of course, it's time I took my own advice and stepped up what I can do to only use my fair share.
unless you want to fall on your face.
Learn how to pace yourself
if you want to get anywhere.
Don't call attention to yourself
if you want people to notice your work.
Nobody respects people
who always have excuses.
Nobody gives credit to people who always take it.
People who hype themselves
have nothing else to offer.
Think of being in touch with Tao
like eating at a buffet:
Take only what you need.
Save some for everybody else.
I was listening to the CBC this morning, while getting ready for work. During one of the stories they were covering, people in Edmonton were being interviewed and two of the quotes from the people went like this:
There is just one week to go before Canadians head to the polls in what could be the most important Federal election ever. Yes, ever.
I have two more water stories. The first one is mostly good, but with some frustrating elements. The second one I am fuming about. Chances are there will be some sarcasm and a lot of angry ranting ahead.
What is it about some Albertans that makes them get so upset about increased charges for text messaging, yet merely shrug their shoulders in response to the toxification of our rivers and lakes, killing of water fowl, and government subsidization of the Big Oil companies. No one seems to blink an eye when the Alberta government announces that they will use 2 billion dollars of taxpayers money to build a carbon capture and storage pipeline/system, yet make Canadians pay 'too much' for their iPhone data plan, and they virtually stampede to the company headquarters in protest. (And I do mean virtual - most of what people do these days is virtual, not actual.)
Updated below with link to the letter I faxed June 21, 2008....
On the way home from work today I was listening to the local CBC news, when I heard about a flock of about 500 birds that had landed in one of Syncrude's tailings ponds. Many birds have died and hundreds of others are in the process of dying an oil-soaked death. And it wasn't Syncrude who reported the problem. No, it was an anonymous tipster. Gotta love all that responsibility and accountability, eh?So, this tragedy wasn't a blow to the drowning ducks themselves, or to the environment. No, it was a blow to the MESSAGING of the government. A blow to the spin they're trying create with the 25 million dollars of tax payers' money that is going to their PR campaign to greenwash the tarsands operation. How sad, that their messaging efforts have to contend with such a 'blow.' This guy shouldn't be called the environment minister, he should be called the greenwashing minister. Sickening.Alberta's environment Minister Rob Renner said Wednesday the incident has put a major dent in Alberta's efforts to counter the message being spread by environment groups that the massive northern oil sands projects are taking a major toll on the environment.
"It's a real blow to our messaging that we are working very, very hard [to] ensure that we do have sustainable development," Renner said.
In response to Thich Nhat Hanh's encouragement to write 'love letters' to our politicians, to GWAG's advice to write to our elected representatives regularly as part of our civic duties, and in response to Greenpa's clarion call to take action with regard to the horrible practice of food profiteering, I've written a letter.
UPDATE: We're not going to the festival today, due to the amount of snow that fell overnight and the very poor road conditions. It's -10C right now, with windchill it's -19C. About six inches of snow has fallen. We're disappointed, but relieved not to have to go out into the snowstorm. Our tai chi instructor said that they won't be doing any demonstrations anyway, since they expect no one to be there except the vendors.
Just a quick post to let any Albertans out there know about the CBC's documentary special airing tonight, called "Tar Sands: The Selling of Alberta." It airs tonight, March 13th, on CBC at 9 p.m. MDT and again on Sunday, at 8 p.m. EDT (which is 6 p.m. MDT, right?). Here is part of the summary of the program:This hour-length documentary, commissioned by the CBC, tracks the growth of the world's largest reserve of 'unconventional' oil. This Florida-sized "environmental sacrifice zone" has become Canada's contribution to U.S. energy security in the post-9/11 world. Yet, for many, the tar sands are a global warming disaster.Gord and I are sitting down to watch this tonight, probably with a bowl of popcorn and some of Chile's cocoa. The tar sands are a strange topic for me. Growing up in Alberta, I've heard about the the "oil patch" all my life. Until relatively recently, it was always a far away, distant thing for me. Just some grubby guys squeezing oil out of some tarry sand way up in the north somewhere.
I was listening to the radio this morning, to CBC's "The Sunday Edition" with Michael Enright. Apart from playing a bit too much jazz music for my taste, I quite like this program and the host. Mr. Enright seems to be a bright and open-minded sort of guy, who asks more than just the standard, basic questions of his various guests, really getting to the heart of the matter on a number of complex topics.The Tao that can be spoken is not the eternal TaoPicture courtesy this website
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders
Chapter 1, Tao Te Ching as translated by Derek Lin
Today is Blog Action Day, where bloggers world wide write about topics relevant to the environment in some way. I've been thinking about this for a while, and thought I would write about why I have that sentence up there at the top of this page: "One day I woke up and considered myself part of the planet instead of just living on the planet. Now what?"There is something formlessly created
Born before Heaven and Earth
So silent! So ethereal!
Independent and changeless
Circulating and ceaseless
It can be regarded as the mother of the world
I do not know its name
Identifying it, I call it "Tao"
Forced to describe it, I call it great
Great means passing
Passing means receding
Receding means returning
Therefore the Tao is great
Heaven is great
Earth is great
The sovereign is also great
There are four greats in the universe
And the sovereign occupies one of them
Humans follow the laws of Earth
Earth follows the laws of Heaven
Heaven follows the laws of Tao
Tao follows the laws of nature
TTC Chapter 25 as translated by Derek Lin